Drippings from the Honeycomb
More to be desired are [the rules of the Lord] than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. (Psalm 19:10)
Rest in Peace: Church of England
A recent Church of England Synod, UK (the flagship of the worldwide Anglican communion), debated whether to bless same sex unions. Advocates said this was not a change to church doctrine, which upholds marriage as between a man and a woman. Many evangelical/conservative/traditional Anglicans raised an alarm, including a lay leader by the name of Benjamin John (who also works for the UK Christian legal ministry Christian Concern). His short speech is a brilliant example of Peter and John boldness we’ve been reading about in Acts:
Subsequently the Synod tragically, though not astonishingly, voted in favour of blessing same-sex unions. There has been Anglican drift for decades. They have exchanged orthodoxy for cultural compromise. Numerous Anglican bloggers and Youtubers have expressed their grave concern. Many individuals and congregations will leave, some joining groups like the Free Anglican Church (The Anglican Network was similarly formed in Canada out of the Anglican Church in Canada). The worldwide Anglican communion, which has given Christianity so much good, is fracturing along biblical lines. Those who naively and foolishly remain will, almost inevitably, drift toward further compromise. As one Anglican commentator put it, you can’t say you’re a vegan and eat sausages. You cannot say church teaching is that marriage is heterosexual and bless same-sex unions. The Lord is patient with the bride He is sanctifying but when it so openly apostatizes (departs from the faith), well, He denies those who deny Him (2 Ti 2:12b). Church history is full of such examples.
Ichabod- Hebrew for the glory of the Lord has departed (1 Sam 4:22).
May the faithful take heed and remain true to the Lord in faith and practice.
What Happened to Christian Canada?
In a recent blog I noted statistics regarding the visible decline of Christianity in Canada. This raises the question, ‘What Happened to Christian Canada?’
In a book by this title historian Mark Noll reached the conclusion that we exchanged a Christian vision of Canada for a multi-cultural one. This is true. Canada was a bi-lingual, Anglo-European, Protestant-Catholic nation. Our identity, while different (and sometimes divided), was also one in heritage. While multi-culturalism (language, ethnicity, religion, etc) is not all of itself wrong, this new vision for Canada was an intentional subversion of the existing Christian vision by cultural Marxism (e.g. the thoughts of Antonio Gramsci [1891–1937]). Christian values were assaulted and a Christian vision was replaced by a vision that divided, and accelerated by individualism, made Canada far easier to control to ideological ends.
While Noll is correct, his social theory is not the whole story as he alludes in his conclusion.
One must recognize that even at its height all of Canada was never truly Christian, there was much nominalism, of people buying into the Christian vision or attending church culturally but not truly and spiritually. One must believe the Gospel to be a Christian.
Still, many denominations faithfully preached the Gospel and so it could be assumed that many Canadians truly were Christian. However, with the arrival of theological liberalism in Canada (which accelerated in the 1920s), countless Canadian denominations, pulpits and churches became arid wastelands that gave the appearance of Christianity yet without Christ. Long before an assault from without can an attack from within. William Booth of the Salvation Army foresaw this shift in the 1800s when he said of the 20th Century:
“The chief danger that confronts the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, heaven without hell.”
If truth is not presented it cannot be trusted and it therefore does not transform.
There is nothing less attractive than nominal Christianity, no meaning, no joy, no fruit of faith, no substance. As more and more Canadians became nominal Christians is it any wonder ‘Christianity’ was spit out? Like the story of the Return of the Unclean Spirit in Mt 12:43–45 Canadians spit out nominal Christianity only to embrace other isms far worse than the first.
People began to look to the old worldly isms of materialism, commercialism and individualism in increasing degrees. (A corporatism in Christian Canada gave way to the extreme individualism of today).
Christianity was also beset by other isms such as Darwinism, Communism, atheism, the Sexual Revolution and post-Modernism. (It is interesting to note how a decline in the number of children necessitated an immigration policy that supported multi-culturalism).
While the full answer is even more complex than this some major contributors to the decline of Christian Canada were recasting our identity (cultural-Marxism), liberalism, nominalism along with various other isms.
No doubt some genuine Christians of the past bear spiritual and social responsibility for allowing us to drift away from orthodoxy and slip into nominalism as a nation, thus allowing this shift to take place (a giant can only be toppled if it blindly believes itself unstoppable).
The faithful remnant in Canada (e.g. the Church), now often bolstered by new Canadians who are already Christian, must rise to be the vanguard of society’s wellbeing (salt and light, Mt 5), do honour to our Christian heritage and offer a bright hope and alternative vision for the future. However, this will not be done through worldly means (2 Cor 10:4) but by the faithful preaching of the Gospel and lives lived to the glory of Christ. This is how the early Church began and transformed the Roman and European landscape. This is how we must win Canada today; one soul at a time.
How do I recognize false teachers?
Though contemporary society can shy away from such a question as “too judgemental,” to do so is actually spiritually injurious; Jesus and the Apostles commanded us to be alert (Mt 7:15).
Often we can tell a false teacher by measuring their truth/teaching by the standard of the Gospel or the “faith once for all delivered to the saints” (Gal 1:8; Jude 3).
Another way is to watch out for polluted behaviour because bad beliefs produce bad behaviour (or faith produces the fruit of faith and visa versa).
Scripture lays down some other methods to be sure, however, in reading John 7:18 I was struck by another, which taken with the others, provides a helpful test:
The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.
This is in the context of Jesus telling the truth and seeking His Father’s glory in contrast with the religious leaders, but it sheds light on the false teachers we may face too. False teachers are: 1) proud (even if mildly concealed), 2) which works out in a promotion of their own thoughts (vs. God’s truth) and 3) for their own glory, or so that others would think well of them (think cult) rather than praise God. This can be true of preachers or people; but regardless of the context are three things we all need to be on the lookout for.
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