Drippings from the Honeycomb
More to be desired are [the rules of the Lord] than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. (Psalm 19:10)
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A recent study in the UK has coined the phrase ‘quiet revival.’ Historically revivals—periods where the Holy Spirit has wrought great repentance and faith in Jesus— have seen 100s, 1000s, indeed whole communities and nations transformed for Christ. What the study observed in the UK was not such a revival, more quiet, yet a revival nevertheless. It observed that since 2018 church attendance has doubled, especially amongst youth. This is quite something in a country so impacted by secularism that, despite being twice the population of Canada, has had half the church attendance.
Yet this ‘quiet revival’ applies not only to the UK. Arguably it describes a phenomenon across the West, including right here in Canada. Culturally it may be linked to Covid or the wackiness of wokeness. Religiously it is a quiet movement of the Spirit of God. It does appear that the Lord is watering the root of His faithful remnant (Job 14:7–9). This study helped give words to something we have been witnessing across Ontario amongst faithful churches. A church in Windsor that was 150 is now 300+. A church in Timmins was 75 and is now 150+. This past Passover (Easter) many churches experienced countless baptism, not 100s but in the 2s and 12s. Some of this growth represents seekers, brand new believers, sometimes migrating Christians from mainline churches or lapsed Christians. Closer to home in our own Association, the past few years have proven a similar trend. The church of 15/50/75/100/150/200 is now 30/100/150/300/400, etc. None of these churches have done anything ‘special’ apart from faithfully existing but the Lord has quietly been sending people to them. We have experienced this here at MBC. Just prior to Covid we hadn’t had a recent baptism, had 26 members and about 40-50 people who regularly connected with us. Since then we’ve had 9 baptisms, 38 members (in spite of natural losses) and have well over 100+ people regularly worshipping and connecting with us. Measured financially, our budget has nearly doubled and we've invested surpluses in local and foreign missions. (Yet, there is still more to do. Higher numbers require more work. We long to see the sinners amongst us saved and baptized, saints join in membership and together to worship and serve the Lord. Then there is still the vastly unreached population in our community). Yet, we would not boast in ourselves or our techniques. We haven’t done anything extraordinary, and most people have simply found us. One young man is an example. He attended our church out of the blue and simply felt prompted to Google ‘church near me.’ Our website came up since it is very active. All we have done is seek to be faithful to God’s commands for a church: gather regularly on the Lord’s Day (a.m./p.m.) in worship; preach the Word; pray; provide opportunities for discipleship; seek to make Christ known in our community; visit and care for each other; invest in our facilities, etc. (1 Cor 3:6). We rejoice at what the Lord is doing—however quietly! Would you join us in what He is doing? We’re living in a time when it doesn’t only feel as if suicide is on the rise, it is. While suicide has always existed in the human experience since the Fall, it has steadily been on the rise in Canada since the 1950s when it was only 5 deaths/100K. Today it is 15+ deaths/100K (this is similar to a peak in the 1970s).[1] In the USA it has increased 36% since the year 2000.[2] The stats are also eschewed because attempted suicides are not recorded, a higher category amongst women, and also because MAiD isn’t considered suicide by StatsCan. As of 2019, most suicides happen amongst those middle aged, though there a variety of factors why certain groups or individuals succumb to suicide.[3]
However, statistics shield the reality that each represents a person. Today, hardly anyone or any family escapes suicide’s tragic effect. Whether it be MAiD or classic instances, suicide has even been described as a present epidemic, being one of the leading causes of death in the USA.[4] Clearly, we must be informed on the subject, as hard as the reality may be. This is not a mere intellectual exercise either, nor should our experience or emotions be the primary guide. I don’t write here emotionally detached, from as early as high school I was confronted with suicide amongst friends. My own childhood friend committed suicide as an adult, there have been attempted suicides in my extended family and I’ve had youth and adults connected to my churches kill or attempt to kill themselves. While this doesn’t make me an expert it does, along with professional training, provide an opportunity to comment on suicide from a theological perspective. Christians must be equipped to deal with suicide, which sadly given the state of our culture and like many other things, is only going to get worse. This multi-part blog series will seek to answer: What is suicide and what does the Bible say about it? How can we help minister to those considering suicide/or who suffer as its result? What about a profession Christian who commits suicide? [1] https://bmcpublichealth.biomedcentral.com/articles/10.1186/s12889-021-11293-8 [2] https://www.cdc.gov/suicide/facts/index.html [3] https://www.canada.ca/en/public-health/services/publications/healthy-living/suicide-canada-key-statistics-infographic.html [4] https://www.cdc.gov/suicide/facts/index.html …on a Sunday. (I seldom eat out otherwise because food is so expensive!)
I don’t eat out on the Lord’s Day, and haven’t since I came of age in high school, because it is God’s special day of rest built into the fabric of the universe at Creation. This includes not causing others to work. Ex 20:10b tells us, “On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates.” This includes restaurants, pizza, Tim Horton’s drive through, [online] grocery shopping, etc. And even if someone is not a Sabbatarian in a classic Christian sense, even if you only believe the Lord’s Day is a New Covenant ordinance for worship, does not the principle of Ex 20:10b compel you? I mean, isn’t it hypocritical for you to have the day off and to go to church but by purchasing one small thing or eating out, rob the employee of that same blessing? (Here I find it ironic that in England it is the socialist parties that still favour Sunday trading laws because they protects workers!). Things never used to be open on Sunday and shouldn’t be open today. Alas, we live in a post-Christian world, and like most ethical area’s, we don’t have the godly law of the land to guide us. Everything is a test. Everything is an opportunity to trust the Lord’s ways and be a witness in the darkness, including keeping one day in seven as special. Instead of eating out, plan ahead, make freeing others to worship part of your worship, invite brothers and sisters or an unbeliever or a new couple at church over for a meal—show Christian hospitality. Enjoy the freedom that the gift of rest brings. Life 100.3 interviewed Pastor Chris, interested in our evening service. It aired several times in late June, 2024.
Every age has a counter message that seeks to shroud, confuse or combat, the true Gospel. Our age is no different.
When in the city recently I came across a large mural on the glass of a leading Canadian bank. It read, “There’s no better feeling than being accepted for who you are.” Such a slogan is riddled with faults. Firstly, expressive individualism rooted in subjective feelings (and not objective truth) is not a sure guide. Secondly, total-acceptance (or the intolerance of ‘tolerance’) is as ridiculous. Sure, we respect people as being created in the image of God on the one hand, but we embrace others, not based upon who they put themselves forward as, but whether they, in truth and goodness, are nice and useful people. Thirdly, the message is clearly ideological (cultural-marxism or woke), where if someone doesn’t agree with you on your terms, then they must be a bad oppressor and must be shamed and re-educated. Beyond mere virtue signalling, much of our society seems to have bought into the anti-Gospel, lock, stock and barrel. No longer is it about LGBT, it has become the flag, or mantra of our day. It is the anti-Gospel. Embrace your sin, relish in it and demand others do too. The true Gospel proclaims that we are sinners. That we are accepted by God only when we’ve been accepted by Christ through repentance and faith. That joy only begins when we receive grace and the Holy Spirit works to renew us into the people God wants us to be. I wouldn’t want to be accepted for who I am—what a hideous thought! Rather, my sole hope is being accepted before God by virtue of who Christ is—and has applied to me—through the imputed righteousness and imparted Sanctifier. It is only when I become a new creation and am transformed and await my glorification as a saved sinner that there can ever be a true feeling of joy, even jubilee. Christian, even yet-to-be-Christian, do not be fooled by the anti-Gospel of our age. It doesn’t satisfy or save. WORTHLESS MEN. It is an Old Testament category of its own- and you don't want to be one! To be worthless can have two meanings: 1) perverted or wicked and 2) being good for nothing, useless, without profit or benefit. The first refers to not attaining to God's standards and the second to not contributing positively to your family or community. Question- Avoiding judgementalism, what caricature comes to mind when you think of a 'worthless man?' Look up the following Scriptural references and not what the context is and why the man/men are is being described as worthless. Use the following chart to summarize and expand. Job 11:11; Deut 13:13; Judg 9:4, 11:3, 19:22/20:13; 1 Sam 2:12, 10:27, 25:25, 30:22; 2 Sam 23:6; 1 Ki 21:10, 13
While worthless men certainly exist, is any man worthy? (Ro 3:23). Not referring to value as created in God's image, we are all worthless for we've not met God's holy standard nor aspired to His grand design for manhood.
Who alone is worthy? (Mk 1:7, Rev 4:11, 5:9). The worth of Jesus (axis) speaks of His tipping the balance, of His supreme weight of person and character. Through repentance and faith His worth may be imputed to us (credited righteousness) and His worth imparted to us through His Spirit and by His Word. Like David who gathered worthless men around him, we should seek to do the same in discipleship remembering those men eventually became leaders in his kingdom. As we are men of worth through Christ, like David, our worth becomes central to our witness in a world of worthless men. May the Lord save and transform many worthless men for His glory.
Reminiscent of George Orwell's 1984 there is some cause to question at least some of this advertisement. This is because a key tenant of the social-marxist ideology (woke) that drives the present government is bent on a disinformation campaign of its own. There is a perceptible campaign to condition people to its agenda and question other narratives (i.e. gender). The problem is that a key component of the campaign are emotional triggers (how convenient). However, there are lots of things that can trigger, be controversial, extraordinary or seem to good to be true.
Consider the Gospel; it is offensive (1 Cor 1:23; 2 Cor 2:16). Christ's death (and a host of other Biblical teachings, will be found to be offensive to our culture. It isn't because the Gospel is false that it is found to be an offense but because human hearts are proud and resistant to the truth. Might the Gospel become 'disinformation?' It is some places and has been in the past. Recently in our study on Acts we’ve considered the subject of persecution by the world. The world desires to conform us to their image and gets upset when we won’t. In a recent sermon I pondered whether persecution might be looming upon Christians in the West in a more concerted way. Beyond recent Covid arrests consider some visible Christians who have been persecuted in the last couple of weeks:
May we pray for these individuals and others like them who find themselves beset by the law that should protect them, the salvation of our culture and that we might be bold if faced with the world’s tactics of conformity.  As March dawns I admit that I am itching to get back out into the garden. Flowers are such a delightful pleasure of God’s creation, a true gift of colour and joy. During the winter we can enjoy cut flowers, however, their beauty is temporary and fleeting. They only last so long. By contrast real flowers continue long in bloom and perennials return every year afresh to bless us once more.
There are many in our contemporary Canadian culture (itself being refashioned as we speak) who believe that our Christian past is a total blight and embarrassment to our national identity. It is a something to be reinvented and forgot rather than cherished and preserved. Recent studies show an increasing majority of Canadians see religion as a negative force, with only some 34% seeing Christianity as a positive element of society. There are some who even champion the idea that we must finally cut ourselves off from our Christian past to secure the bright dawn of a progressive future. C.S. Lewis suggested that when one had gone down the wrong path the most progressive thing to do was to reverse and then progress down the true path (c.f. Jer 6:16–17). As Canada has become, and continues to become, more post-Christian, some non-Christian leaders have urged restraint in jettisoning our heritage because they recognize the immense value it has and that our country couldn’t existentially be what it is without it. This is wise wisdom because Christianity gave us the very essence of what has made Canada such a glorious land. As we’ve slipped and then rushed away from this heritage we risk, well, everything. We are, you might say, living on borrowed time. To put it another way, the present generation is very much living off the merits of past generations. We still have some semblance of life but we are losing our bloom as we die a slow death. We are a cut flower society. We are cut off from the very roots that gave us life. Consider what Christianity gave us and what it might look like without these values:
May society repent and see the worth of Christian values and the Lord who stands behind them ready to forgive and renew (Acts 3:19). May the faithful remnant of Canadian Christians have a preserving and savoury effect as the salt of this land (Mt 5:13). A recent Church of England Synod, UK (the flagship of the worldwide Anglican communion), debated whether to bless same sex unions. Advocates said this was not a change to church doctrine, which upholds marriage as between a man and a woman. Many evangelical/conservative/traditional Anglicans raised an alarm, including a lay leader by the name of Benjamin John (who also works for the UK Christian legal ministry Christian Concern). His short speech is a brilliant example of Peter and John boldness we’ve been reading about in Acts: Subsequently the Synod tragically, though not astonishingly, voted in favour of blessing same-sex unions. There has been Anglican drift for decades. They have exchanged orthodoxy for cultural compromise. Numerous Anglican bloggers and Youtubers have expressed their grave concern. Many individuals and congregations will leave, some joining groups like the Free Anglican Church (The Anglican Network was similarly formed in Canada out of the Anglican Church in Canada). The worldwide Anglican communion, which has given Christianity so much good, is fracturing along biblical lines. Those who naively and foolishly remain will, almost inevitably, drift toward further compromise. As one Anglican commentator put it, you can’t say you’re a vegan and eat sausages. You cannot say church teaching is that marriage is heterosexual and bless same-sex unions. The Lord is patient with the bride He is sanctifying but when it so openly apostatizes (departs from the faith), well, He denies those who deny Him (2 Ti 2:12b). Church history is full of such examples.
Ichabod- Hebrew for the glory of the Lord has departed (1 Sam 4:22). May the faithful take heed and remain true to the Lord in faith and practice. |
