Drippings from the Honeycomb
More to be desired are [the rules of the Lord] than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. (Psalm 19:10)
As a lover of history and art, I’ve always appreciated the biblical wisdom conveyed in a sculpture at McMaster Divinity College titled ‘the unknown Baptist minister.’ While focusing on a solitary model vs. the plurality found in Scripture, it nevertheless conveys some classic essentials of what elders do.
Shape Firstly, one notices that the sculpture is shaped like the Cross. An elder is to have a cross shaped ministry and life. His message should be one of pointing sinners to trust in the finished work of Christ in His death, and because the Cross is empty, the Resurrection. His life should likewise be cruciform and full of life, knowing suffering as a servant of Christ and yet victory, for the sake of God’s glory and kingdom. Secondly, one notices the Cross is leafy, symbolizing the pioneer setting of the minister in question in the artwork. Every elder must be incarnational in his setting of ministry, or in all things not sinful become as his inhabitants and congregants. Bottom to Top While ordination usually only accompanies lead-elders, the recognition of an elders’ ministry by the congregation(s) is an important part of his ministry. We do not only operate by the inward call of God, but the outward call of God expressed through His people (Acts 13:2–3). To enter into God’s service is a humbling act. Preaching rightly crowns the elder’s life. Along with prayer (Acts 6:4), teaching is the primary calling of an elder (Ro 10:17). The authority of the Word informs and gives shape to everything else he does. Moving up from the bottom is an essential component stressed in all of the qualifications for elders, the elder’s family life and devotions. To be able to lead God’s people, he must first be able to lead his own (1 Ti 3:4). Left & Right The left and right branches, like the head, largely deal with the outward or institutional elements of the ministry. Centred are the administration of the ordinance of baptism and the Lord’s supper. However, ministry is more than the ordinances, and involves personal study and heartfelt personal prayer (left) and the affectionate catechism of the people, especially children. Centre While preaching may be the head, at the centre is nevertheless something that is vital for an effective ministry--visitation. The shepherd must know his sheep, both to be trusted but also to know how to effectively minister to their need, questions, etc. Taken together, this sculpture encompasses many key ingredients in an elders ministry. Rooted in Scripture, this is what elders do. While we may not all be preachers or elders, the following word is directly applicable to those who are and indirectly to those that are not as they seek out and seek to cultivate genuine ministers of the Gospel. The Chapel I served in England was not structurally fancy. It was built in 1819 of plain stone. Its expansions over the years were practical and yet of good quality. Thankfully the building was not a designated historical building which enabled us to make any changes without hassle. We sought to modernize the building yet not without compromising its heritage. One change we made when we introduced A/V was to move the historic plaques on the front wall in the Chapel. There is a certain theology of architecture and this said that we worshipped our past. Valueing our past we moved these marble plaques to the rear of the Chapel and put an elegant and yet simple cross on the front wall. In this way we not only made space for a blank area on which the lyrics of songs could be projected, but fixed our eyes on Jesus with the cloud of witnesses behind us (Heb 12:1–2a).
Though our Chapel had few unique features it did have one, one rich in theology and one that we kept. It was so unique that no one, including visiting preachers or even myself, had ever seen the likes of it anywhere else. On the wood panelling of the balcony facing the pulpit was a Georgian (pre-1837) plaque noted in the picture above. In old KJV English it read: Thou therefore gird up they loins, and arise, and speak unto them all that I command these; be not dismayed at their faces, lest I confound thee before them. (Jeremiah Chap. 1 Ver.17) In contemporary English it is translated: But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. (Jer 1:17, ESV) At first glance this appeared rather an odd text. Why not something more along the lines of “woe is me if I preach not the Gospel” (1 Cor 9:16) or “preach the word in season and out of season” (2 Ti 4:2). Yet on a closer inspection this verse is of great relevance for it reminds the preacher, and any interested in truth, to fear God above pleasing man. Jeremiah had a very difficult ministry. He had to speak God’s truth into the deteriorating covenant relationship between God and Judah just before the Babylonian invasion. Yet it was only this biting ointment that could be a balm for their wounds. The Lord gave Jeremiah four commands:
[1] James Culross, The Three Rylands (1897), 73. |
Featured BlogsLearn about Jesus Author:
|
LocationPO Box 73,
144 Lorne Street, Markdale N0C 1H0 |
Join by zoom |
Contact us |
Donate |
|