What is a credible conversion? What ought we to expect of ourself or another who is converted so we might know who is saved and with whom we can have Christian fellowship.

While today ‘conversion’ has very negative connotations, biblically it is very positive. Conversion means to be transformed from one state (a sinner) into another (a saint). A key biblical word for this is metamorphosis (a glorious change), like that of an ugly worm into a beautiful butterfly. It is what happens to the believer who responds to the Good News of Jesus in repentance and faith (Acts 20:21). Like Faith and Following, repentance and faith are really flip sides of what we call conversion; they represent a change, a turning.

Repentance means a change of mind, a sorrow over one’s sin and so a turning from it toward one’s only hope—the provision of forgiveness and new life in the Gospel.

Faith (explored more in Saving Faith) means more than mere mental assent or belief (c.f. James 2:19), but an active trust, a crying out to Jesus for mercy, believing His promised offer of salvation to be true. It is personal trust in the Saviour.

While the path to conversion may be very long (Engel’s Scale of Evangelism) and can even be parsed (Order of Salvation), conversion is always a moment (you can’t be 75% saved). The normative momentary nature is seen in across Scripture (e.g. Paul, Lydia, the Philippian Jailer). It is like the flipping of a coin; the sudden onset of a new season. However, sometimes conversion is more like a slow turning of a coin where someone grows in their realization of their sin and then imperceptibly in their faith in Jesus (e.g. the disciples. This can be true of children in Christian homes or an adult who has sat under the Gospel for some time). While it appears like a season of conversion, at some point there is a hidden moment when our heart believes.

Whether in a moment or a season repentance and faith must be passed through, either consciously or evidently, for conversion to be credible. Do you have a clear understanding of the Gospel and a trust in it. Are you aware of your sinfulness, your need of and faith in a Saviour, and the assurance of salvation (Ro 8:13). (Have you been convicted, convinced and comforted?). Do you have a new softness of heart, a new love for God, regard for others, general humility, a desire to do God’s will. These were not present before but now by the regenerating and indwelling of the Spirit you are a ‘new creation’ (2 Cor 5:16). They are changed, permanently.
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Thus, repentance and faith are not just for conversion but the Christian life; they are traits of a truly changed person, “As you received Christ Jesus the Lord, so walk in Him.” (Col 2:6).

‘Salvation is of the Lord’ is a common phrase found throughout the Bible to express that God is the author and primary agent in rescuing lost sinners (e.g. Jon 2:9; Ps 3:8, 62:1). Phil 1:6 says, “He who began a good work in you will bring it to completion…” Because salvation is of the Lord we can have confidence in faith and assurance in life. He planned it, provided His Son and applies this work by His Spirit who then keeps us and sanctifies us until the end. While God is the primary agent in salvation that does not negate that our faith (itself a gift, 2 Pet 1:1; Phil 1:29; Acts 3:16) is a real and meaningful choice or active trust in the finished work of God (otherwise faith is a work and adds to salvation).

In light of that consider how Paul saw his conversion:

“But when he who had set me apart before I was born, and who called me by his grace, 16 was pleased to reveal his Son to me” (Gal 1:15–16)

“Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.” (Phil 3:2)

Compare this “the Lord saved me” lingo with how conversion is often described today:

I got/was saved; I accepted Christ; I made a personal decision for Jesus; I gave my life to the Lord; I welcomed Jesus into my heart…

Again, this is not entirely untrue but do you see where the emphasis is=ME.
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If salvation is ‘of the Lord’ let us honour Him in our gratitude by giving credit where credit is due.

Acts is known for its conversion narratives, the most famous of which is Saul’s. These teach us what to look for in a genuine conversion: belief in Jesus, repentance, faith in the Gospel, forgiveness and new life (change) by the Holy Spirit and baptism. This essence of conversion is part of the Gospel we proclaim. It helps us know what to expect in conversion, to know what to do and it continues to give understanding to our spiritual journey.

Once we’ve believed Scripture makes this more specific.[1] It offers us an order of salvation (ordo salutis in Latin). What appears instantaneous (and even man-centred) to the naked eye is actually noted as a dividable God centred process. For examples in Ro 8:30 says, And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Likewise, Titus 3:5–7 says, And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. Many other passages speak of various steps along this order.

It is important to study this as a believer: a) because it is in the Bible, b) because it gives us a greater appreciation of God’s work in salvation, c) it creates humility, and d) it fosters praise.
Many have parsed the order of salvation to a great degree (e.g. William Perkin’s Golden Chain). Below is a simple version for quick reference.
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[1] We don’t preach the order of salvation but the Gospel, however, we teach the order of salvation to believers for their benefit.

In this we can see the Father willing salvation; the Son accomplishing salvation; the Holy Spirit applying salvation.
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May we stand in awe of the God who works such a marvellous salvation.

What a glorious doctrine of the Scriptures is the teaching of the Perseverance of the Saints!

There are two extremes when it comes to the perseverance of a professing Christian, usually cast in one of the following two ways: a) that through my own wilful rebellion I can lose my salvation, and b) “once saved always saved” or "eternal security."

Yet if Christ isn’t capable of saving me to the uttermost (including holding me) then He isn’t the perfect Saviour and is not to be trusted. Likewise, a mere profession of one’s lips, without the fruit of repentance and faith is surely not evidence of a genuine salvation. The former produces a works that can never rest in Christ; the latter rests too easily in false assurance.

The Perseverance of the Saints (POTS), which is an historic belief that Baptists have held, and which we hold as a congregation (FEB, “Salvation” [1953]; MBC “Salvation” [2022]- “divinely preserved”), balances these two extremes. POTS teaches that those who are truly saints, that is those who’ve savingly believed in the Gospel of Jesus Christ, been converted, and made holy (saints) are also those who will finally persevere, or continue steadfast, to the end. It doesn’t mean they will be perfect but it does mean that even if for a time they grieve the Spirit, their general life trajectory will be persistent righteousness vs. persistent sin (a false professor). Thus, they and we gain final assurance of their salvation by the evidence of the fruit that they bear to the end (Mt 3:8, Mt 7:20, Mt 13:23; Eph 2:10). Not only is this useful pastorally but ecclesiology as we seek to determine who are our brothers and sisters in the Lord.

Some key (and unmistakeable) passages are:

• Who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Pet 1:5)
• Therefore, brothers, be all the more diligent to confirm your calling and election, for if you practice these qualities you will never fall. (2 Pet 1:10)
• Now may the God of peace himself sanctify you completely, and may your whole spirit and soul and body be kept blameless at the coming of our Lord Jesus Christ. He who calls you is faithful; he will surely do it. (1 Thes 5:23–24)
• Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, (Jude 1:24)
• Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy, (1 Jn 3:9)
• My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand. (Jn 10:27–29)
• Which is why I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am convinced that he is able to guard until that day what has been entrusted to me. (2 Ti 1:12)
• They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. (1 Jn 2:19)
• And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. (Phil 1:6)

What a glorious doctrine, that if I am Christ’s, He will keep me and sanctify me, through faith, for His glory!

Historic Supports
London Baptist Confession, 1644- Section 34 and 27

2nd London Baptist Confession, 1689- Chapter 17

New Hampshire Baptist Confession, 1833- Chapter 11

We believe that such only are real believers as endure unto the end: that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special providence watches over their welfare, and that they are kept by the power of God through faith unto salvation.

A Confession of the Baptist Convention of Ontario and Quebec, 1925

The preservation unto eternal life of the saints;
The necessity and efficacy of the influence of the Spirit in regeneration and sanctification.

Southern Baptist Faith and Message (1925, c.f. 2000)
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All real believers endure to the end. Their continuance in well-doing is the mark which distinguishes them from mere professors. A special Providence cares for them, and they are kept by the power of God through faith unto salvation.
 

Last week I was blessed to have some time to work on house renos. Purchasing a fixer-upper of an old farm house has meant some very interesting renovation finds. This trend continued as I began renovating the old summer kitchen off of the back of the main house. While the main house was structurally sound and true (meaning level or straight), the old summer kitchen was another matter. A combination of a poor foundation, improper work on load bearing walls (all now fixed btw), etc, the centre of the summer kitchen bowed considerably meaning new level windows looked as if they were out (an optical allusion). To give you an idea of just how crooked the old summer kitchen was, its walls were 1” out of level on the vertical over 4 feet and the centre of the wall sagged 3–4” from the ends.

Every time I went to fix something I kept saying, “It shouldn’t be this way!”

The Bible says much about crookedness. It speaks of crooked speech, poverty as better than being crooked yet with great riches and of a crooked generation (Dt 32:5; Acts 2:40, 13:10; Phil 2:15). However, talk of “crookedness” usually refers to something or someone being out of plumb with God’s Law or intended design. It is twisted, perverted, crooked. This imagery is frequently employed in Wisdom literature. Three examples will suffice:

• Whoever walks in integrity walks securely, but he who makes his ways crooked will be found out. (Prov 10:9)
• The integrity of the upright guides them, but the crookedness of the treacherous destroys them. (Prov 11:3)
• Those of crooked heart are an abomination to the Lord, but those of blameless ways are his delight. (Prov 11:20)

Being crooked is not a good thing!

And like my summer kitchen, we look around at the world and see it too is crooked. It is not as it should be. Unlike my renovations which seek to mend or fix up an old structure, that is not the promise of the Gospel. In the Gospel, Jesus promises by His Spirit to make us new, to transform us—language far more powerful than a mere makeover or renovation. We need forgiveness for our crookedness and His Spirit’s renewing power, otherwise when the chief building inspector comes on that Great Day, with the measuring tape of His Law, who will be able to stand when His just judgement falls? Certainly not the crooked, they will collapse under the weight of His wrath. However, the righteous, the straight, the believer in Jesus, he will stand on that great day, Christ bearing Him up and being the righteousness he could never be.
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May we look to Christ with the promise of being made straight and true in accordance with His truth.

When our toddler son articulated the reality that we had purchased a new home but were still temporarily living in our old one as we undertook renovations he described it as the “new, new house.” Affectionately, this is the way we’ve come to describe our new home.
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As many who have helped us will testify, it has been a fixer-upper. The saving grace is that the roof and foundation were in good repair, much in between that high and low has required substantial initial repairs and improvements. The walls and basement needed insulation. The floors took two men 5 days to sand back to their original state, thanks to a build-up of stain, floor wax and linoleum glue. The walls needed patching, puttying and in some cases dry walling (and not to mention the sanding). There was some framing to do, some plumbing, and new light fixtures. Then there were the coats and coats of paint and the many other little jobs (and the gardens to come!). The “new, new house” didn’t involve a simple lick of paint, rather it was a true transformation (see pictures below).

There is a spiritual analogy here. Christianity is not just about covering up the old walls with a fresh coat of paint, we’re in a far needier place than this. To assume we simply need some touch ups is to fail to appreciate how absolutely corrupt and depraved we are as humans and the dire spiritual state we are in before a holy God. Such a faulty presumption would be works righteousness: legalism, that we can achieve a right standing before God; liberalism, that we are good enough to please Him through our charitable deeds; or even Christianity-lite, that we simply need His grace a little bit.

Paul says in Ro 7:24, “Wretched man that I am! Who will deliver me from this body of death?”

We are all, naturally, like a wretch, abandoned, derelict, fixer-upper. We are fit for no good spiritual purpose and we deserve to be torn down or have the match set to us.

What hope is there? None in works, but only in the grace and transforming power of God available through faith in the Gospel and by His Spirit.

Later in Romans Paul speaks of the total transformation the Gospel can bring to our lives, one which is rooted in God’s work to transformationally save and not our ability to provide a meagre face-lift. Ro 12:2 speaks of being “transformed by the renewal of our minds.” The word transformed is the same as what happens to a caterpillar when it turns into something entirely new, metamorphosis.

In salvation, God completely renovations our worm-like life and transforms it into something beautiful and to His glory. It’s as if He puts His “work done by” sign in front of our house so all will stand amazed at His craftsmanship. He buys our property. He fixes everything from top to bottom. The finished result blows the top out of the wow factor, a stunning new home.
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Would you recognize the desperate straits the home of your life is in? Would you repent of that and ask Jesus to renovate your life and make you new by His Spirit? In faith, be prepared to be amazed!