Our world is obsessed with itself (yet “God opposes the proud,” Ja 4:6). Think of how vain we can be when we shamelessly draw attention to ourselves[1]:

• Look at what I’m wearing
• Look at what I’ve done
• Look at how I helped so and so
• Look at what I have
• Look at what they gave ME
• Look at what they did for ME
• And so on…

We love to make a spectacle of ourselves but this is detestable in God’s sight, it does not see ourselves truly in relation to God or to others. We must repent of this. It is only when we humble ourselves that God will exalt us in forgiveness and favour (Ja 4:6). This is why Jesus had so much to say about His followers pursuing self-modesty. We’re to be like Jesus who gave up the glory of heaven to serve others (Phil 2). Jesus was humble.
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Think of how Jesus commanded his followers to pray in secret (Mt 6:5–6), fast without flaunting it (Mt 6:16–18), give in secret (Lk 21:1) and take the less prestigious seats at gatherings (Lk 14:10). Listen to how Jesus described vanity in His own words on the subject of giving to the needy and how seriously he condemns it (Mt 6:1–4):

6 “Beware of practising your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.

There is no place for vanity amongst Christ’s followers. We do not make a spectacle of self but live to give all glory to Christ. Let us not live empty lives but full lives that centre upon Him.


[1] It is not wrong to speak of oneself discretely, but what is our motive? That is always the most important question. We can appropriately share in natural conversation with others about our lives when we’re mutually interested in others and when what we share is in the pursuit of sharing wholesome truths (e.g. come see the birds at my feeder, I think you’ll really be interested vs. I’ve got a new feeder, come see how nice it is). 

Why do people pursue vanity? For some it is sheer pride, the desire to be God. For others it comes for competition's sake. Still others do it to meet some unmet need in their life (relational affirmation). On the latter, they ought to find affirmation through knowing the love of Christ through faith in Him, which of course is what all three ultimately need.

Long title; short blog.
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To many people the knowledge of God can lead to pride: that they know Him, how much they know about or of Him. Scripture paints a very different picture. The knowledge of God is humbling:

1. Without Him stepping in to reveal Himself to us we could know very little about Him. Ro 1: 20 limits such knowledge as being of His divine nature and eternal power. Surely we couldn’t know such an infinite God as finite creatures in any meaningful sense if He didn’t take the initiative to reveal Himself further.
2. God must reveal Himself then to us so that we might know Him. He did so through His written Word (2 Ti 3:16) and by sending His Son (Jn 1:4, 14:7–8).
3. A correct knowledge of God is only possible by His help. When Peter acknowledged that Jesus was the Christ, Jesus replied, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven.” (Mt 16:17)
4. Coming to a saving knowledge of God through belief in Jesus itself, because of the blindness caused by our sin, is only possible because of God’s actions. Throughout the Gospel of John this is made clear, “no one can come to me [Jesus] unless the Father who sent me draws him.” (Jn 6:44).
5. Once we’ve believed in Jesus our sanctification and increasing relational knowledge of God remains dependent upon Him too. We need His grace to help us grow in faith (2 Pet 3:18a).
6. Even doctrinal knowledge of God is based upon God’s grace. His common grace to give us minds to think, and His Spirit who helps us to spiritually discern the spiritual truths of Scripture (1 Cor 2:14).
7. The more you know about God the more you realize how little you know. The finite learning of the infinite.
8. Knowing God as we are known by Him (1 Cor 13:12), produces a certain mystery, “What is man that you are mindful of him.” (Ps 8:4)

The Christian knowledge of God, from start to finish, is of grace. There is no room for pride in the knowledge of God, only humility, for such knowledge is not worked up but shone down. This radically changes our outlook as we are graced with humility. Though we are still bold in proclaiming our knowledge of Him, no longer is there any room for pride. When we speak of the reason for the hope that is in us we will do so in gentleness and respect. It has been my experience that this greatly alters, in an advantageous way, how we go about evangelism, apologetics and debates.

May we know Christ and make Him known, in humility. Surely, the Lord will use this for His glory.