A recent study in the UK has coined the phrase ‘quiet revival.’ Historically revivals—periods where the Holy Spirit has wrought great repentance and faith in Jesus— have seen 100s, 1000s, indeed whole communities and nations transformed for Christ. What the study observed in the UK was not such a revival, more quiet, yet a revival nevertheless. It observed that since 2018 church attendance has doubled, especially amongst youth. This is quite something in a country so impacted by secularism that, despite being twice the population of Canada, has had half the church attendance.
Yet this ‘quiet revival’ applies not only to the UK. Arguably it describes a phenomenon across the West, including right here in Canada. Culturally it may be linked to Covid or the wackiness of wokeness. Religiously it is a quiet movement of the Spirit of God. It does appear that the Lord is watering the root of His faithful remnant (Job 14:7–9).

This study helped give words to something we have been witnessing across Ontario amongst faithful churches. A church in Windsor that was 150 is now 300+. A church in Timmins was 75 and is now 150+. This past Passover (Easter) many churches experienced countless baptism, not 100s but in the 2s and 12s. Some of this growth represents seekers, brand new believers, sometimes migrating Christians from mainline churches or lapsed Christians. Closer to home in our own Association, the past few years have proven a similar trend. The church of 15/50/75/100/150/200 is now 30/100/150/300/400, etc. None of these churches have done anything ‘special’ apart from faithfully existing but the Lord has quietly been sending people to them.

We have experienced this here at MBC. Just prior to Covid we hadn’t had a recent baptism, had 26 members and about 40-50 people who regularly connected with us. Since then we’ve had 9 baptisms, 38 members (in spite of natural losses) and have well over 100+ people regularly worshipping and connecting with us. Measured financially, our budget has nearly doubled and we've invested surpluses in local and foreign missions. (Yet, there is still more to do. Higher numbers require more work. We long to see the sinners amongst us saved and baptized, saints join in membership and together to worship and serve the Lord. Then there is still the vastly unreached population in our community).

Yet, we would not boast in ourselves or our techniques. We haven’t done anything extraordinary, and most people have simply found us. One young man is an example. He attended our church out of the blue and simply felt prompted to Google ‘church near me.’ Our website came up since it is very active. All we have done is seek to be faithful to God’s commands for a church: gather regularly on the Lord’s Day (a.m./p.m.) in worship; preach the Word; pray; provide opportunities for discipleship; seek to make Christ known in our community; visit and care for each other; invest in our facilities, etc. (1 Cor 3:6).

We rejoice at what the Lord is doing—however quietly!

Would you join us in what He is doing?

Covid-19 has been a challenging time for many visible churches.
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During lockdown many closed completely, some for want of means of continuing virtually (etc), while others persevered into varied forms of creative ministry, gathering and worship. We continued to hold our worship services through live-stream, Life Groups and leadership meetings via Skype and Zoom and Facetime and communicated congregationally through our print and e-newsletter (along with many other means).

From June 12 places of worship in Ontario were permitted by the government emergency order to emerge from the lockdown returning to physical worship services at 30% building capacity. We safely re-opened our morning and evening services on the Lord’s Day, June 14, also continuing our live-stream for those at risk or still uncomfortable; a few other local churches did the same not long after. However, there are many, many visible churches that remain closed with all or most of their ministries shut down. Many of them cite health concerns for this, which is something genuine to assess, however, “where there is a will there is a way” (i.e. if you have a reason to meet and a purpose to exist you will labour to find a safe means to accomplish it. See also: 2 Ti 1:7). A participant of one such church confided in me his dismay at their church’s decision wondering if anyone would return come September?

You see, if something stops for a week because of a snow storm, it is not terribly life changing, but the moment you speak of ceasing to do something for weeks and months and seasons, it becomes habit forming and life altering (for good or ill).

This raises two important and interrelated points:

1. Does church X have a reason to worship?
2. Does church X have a purpose to exist?

ONE. If a church’s god is the only God, perfect, almighty, all-wise and most holy, sovereign, loving, gracious, merciful, long-suffering, abounding in truth and goodness, the rewarder of those who seek him and the judge of all who don’t (I’m referencing the 2nd London Baptist Confession, 2.1) and if you know this God through faith in Jesus Christ then YES, absolutely, you have a reason to bring Him the corporate worship He has commanded and to fellowship together with other believers. Nothing, not persecution, or want or pandemic will stop you from doing this. If this is NOT the case, then naturally why would you gather to worship a God who you think is not really real or worthy, or immanent or knowable or known by you?

TWO. If a church, made up of redeemed or purchased people—bought by the blood of the lamb—has been commanded by their Saviour to publish Good News to all people, a message of repentance and transformation, to glorify Him in all they do, a life lived in gratitude to their King, then YES we have a purpose to exist for we have a Great Commission to fulfil and God to glorify. If this is NOT the case, if church is only a social club or a good works hobby, couldn’t I spend my time better somewhere else?

IF you answered yes to the above questions but are still not gathering and labouring as part of your local church, then appeal to your church leadership, grant leave to gather with a small handful in your home or outside, or temporarily worship with another church.

IF you are still watching the live-stream from home and not personally and physically worshipping and serving and don’t have a legitimate health risk (i.e. you’re going to the grocery store, shopping, eating out and visiting family but not participating in your church) then it is time to lay down your excuses and do so. Live-streaming is a great outreach and it was and can be a short-term substitute, but it is a long-term compromise from the real thing; don’t grow comfortable with it.

Among many other things Covid-19 is affecting on the church and spiritual landscape of our land is the separation from the wheat and the chaff; with some churches being pruned and others experiencing growth. The churches that will continue post-Covid will have these two things in common: a reason to meet and a purpose to exist.

In this wider series we’ve been exploring the nature of the Church and membership in it. This post seeks to answer the following question: if church membership visibly expresses my invisible membership in the universal church, should my membership be of a geographically local church?

*Note: I am writing this post in response to someone who lives in a community without an evangelical church about my views on being a part of a local church. This post comes from my heart. It in no way seeks to drive away our own members who travel nor compel members of other churches who are closer to our church than their own to switch their membership. It is, rather, an expression of an ideal which I believe has Biblical support and which I wish Christians near and far would seriously consider as their approach to membership for the bolstering of the local church’s witness.

Nowhere in the Bible is there a “thus saith the Lord” verse to command us to be members of a faithful Gospel church within our own local community. There are, however, many principles and practical considerations, which if taken collectively provide a compelling case to this end.

Historically, until modern modes of transport made this possible, worshippers were constrained by geography to worship locally. Whether that was in ancient times or the 19th Century, one could only go as far as their feet or horse would take them (though in exceptional circumstances the faithful would travel great distances to be with fellow believers and worship). If you lived between churches then you had to make an informed decision. This, and sometimes demographics or denominational affiliations, is why historically there were many more centres of Christian worship.

But was this or is this question purely practical? I believe the closest Bible verse to a command on this subject suggest, “no.” Acts 1:8 says, “And you shall be my witnesses in Jerusalem [local], Judea and Samaria [regional and national] and to the ends of the earth [international].” Yes, this is a key structure in Acts regarding the outward spread of the Gospel. Yes, it is likewise a direct commission to the 11 disciples. However, indirectly it is still a command for missions which directs us to be involved in local missions, the chief vehicle of which is the local church.

Enter the automobile, which revolutionized so much in our culture, including the Church. Now if you were of this faith and order you didn’t need to worry about relying on another church or starting one in your community, you could just drive to the next. If you got in a fight with someone you didn’t need to be reconciled, you could just drive to the next town. If something didn’t suit you or you got bored at this church you could simply drive along to that church. Transportation enabled us to defy geography but with it we also succumbed to many temptations to put self ahead of the interests of the local church.

The American President JFK said, “Ask not what your country can do for you but what you can do for your country.” That quote may be changed to say, “Ask not what your church can do for you but what you can do for your church.” Churches are fundamentally not service providers but equipping centres for discipleship (and mission). I’ve even know some Christians to be so selfless they’ve collectively moved into a community with no church in order to reach it for the Gospel. We ought not to see the church as simply a service provider to meet our needs but to contribute to its spiritual vitality so it might bring a Gospel blessing to our community. Christians are inherently other focused just as Christ Himself was selfless. We honour the head of the body by doing what it best for the local manifestation of it.

Now, there are legitimate reasons to be part of a church outside of your local community: maybe there is no Gospel church; no church of your faith and order; maybe the local church is orthodox but dead (perhaps you could be the Lord is calling to fan its flame?); maybe your temporarily seeking to bolster another church; maybe language or ethnicity is an issue (perhaps you could learn the local language?). However, I know far too many Christians who travel past several Gospel churches to arrive at their church of choice, thus wasting time and resources that could be better spent elsewhere (it also means you cannot be as involved in your church in areas like fellowship, events, outreach, etc).

What might drive this? Well, rather than a principled commitment to the ideal of the local church what about the great ways of thinking that shape our society and which have sadly infiltrated the church: individualism, consumerism and materialism. The individualistic church seeker does what they want rather than what Christ is calling them to (Is there self-will, die to self; Is there conflict, seek to resolve it even if it may be difficult or uncomfortable). This feeds over into consumerism. The consumeristic seeker is driven by personal preference: that church doesn’t have good music (Is music all a church is about? Might you be called to use your gift of music to help that church?); they don’t have any children’s programming (Might your family be called to be the seed to help initiate a children’s ministry there?); It’s tradition, it’s my family church (While that’s wonderful, there are other ways to meaningfully support a church  you have strong ties to); I’d have to leave my family or friends and make news ones (yes, what a joy—to meet new brothers and sisters in Christ that is!). The materialistic seeker likes to boast in how big or wealthy or physically beautiful or gifted their church is (Is this not pride knocking? May the Lord be calling you to devote your gifts and giftings to the support of some needy cause?).

Even though the Bible stands opposed to such “isms” in our culture, these alone are not the primary principle to illuminate this reflection. The foundational principle is Act 1:8 and how we can be part of Christ’s local mission if we’re not a part of His local body? I believe once a church has a sizable contingent coming from one community, we shouldn’t make our building bigger, but instead partner with other area Gospel churches to do a church plant (I dream of planting an evangelical church in Durham, Chatsworth, Flesherton (?) and Dundalk). If you don’t have a local church, ask your church about considering a church plant.

This is a vast subject and as such I cannot cover every consideration. It’s an area which may raise many questions and I hope will fuel further reflection.  

If you feel led to relocate what should you do? First, tell both your Elders and the Elders of the prospective church about your considerations. Ask them to pray with you. It can be difficult to the present church in terms of tithes and offerings, rotas, responsibilities and friendships to simply up and move, so if a move is decided lay out a timeline that best serves your present church and enables you to transition to your local church. Slowly get involved in the local church; seek to maintain meaningful ties with the old. Let people know why you are doing what you are doing. Godly ideals are always laudable to follow so let’s love Christ by loving the local church.