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DRIPPINGS

​Stewart McLean had two rules for his Vinyl Cafe "Story Exchange": 1) the stories had to be true, and 2) they had to be short; after that it's up to you. My blog seeks to offer Biblical reflections ("drippings from the honeycomb," Ps 19:10) in a similar fashion. Here you'll find answers to people's questions, reflections on the Bible, my studies and current events, etc; all creatively Chris. My prayer is that they will prove edifying for all who read them.
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What is the Apocrypha (those extra books in Catholic and Orthodox Bibles)?

12/31/2020

 
Apocrypha means “the things hidden away.” Jews used to hide old copies of revered books rather than burn or destroy them. As a result the term came to be synonymous with highly esteemed. Thus the Apocrypha originated as highly esteemed books that weren’t Scripture. There were 12 (or 15, depending on how they are divided):
  1. 1st Esdras
  2. 2nd Esdras
  3. Tobit
  4. Judith
  5. Additions of Esther
  6. Wisdom
  7. Ecclesiasticus (or Sirach)
  8. Baruch
  9. Epistle of Jeremiah
  10. Additions of Daniel
    1. Susanna
    2. Bel and the Dragon
    3. Song of Three Young Men
  11. The Prayer of Manasseh
  12. First and Second Maccabees
Between the OT and NT, in the Greek period, numerous religious texts, written in Greek, were produced. These in turn eventually found their way into the Greek OT (the LXX or Septuagint). However, Jesus, the NT authors, the Apostolic Fathers (the generation who knew the apostles) and 1st Century Jews all did not consider the Apocryphal texts as Scriptural.

When Jerome was compiling his Latin version of the Bible based off of the Hebrew, (completed c. AD 405) he followed the Greek tradition to insert them, however, he included prefaces that stressed their deuter-canonical (sub-canon) status of these books—that they were not Scripture and that the Hebrew list of Scripture represented the “clean jar”:

As, then, the Church reads Judith, Tobit, and the books of Maccabees, but does not admit them among the canonical Scriptures, so let it read these two volumes for the edification of the people, not to give authority to doctrines of the Church.

This distinction was lost on many and throughout the Middle Ages and numerous Roman Catholic doctrines were built upon references in the Apocrypha. For examples:
  • 2 Macc 15:13–14 speaks of the dead praying for the living
    • …And Oni′ as spoke, saying, “This is a man who loves the brethren and prays much for the people and the holy city, Jeremiah, the prophet of God.”…
  • Tobit 12:9 and Sirach 3:3 speak of good works atoning for evil deeds
    • For almsgiving delivers from death, and it will purge away every sin. Those who perform deeds of charity[a] and of righteousness will have fullness of life;
    • Whoever honours his father atones for sins,
  • 2 Macc 12:40–45 speaks of purgatory
    • …and they turned to prayer, beseeching that the sin which had been committed might be wholly blotted out…
At the time of the Reformation (c. 1517) it was not only the doctrine of justification that became an issue of dispute but also the subject of authority: tradition or Scripture. What was Scripture, upon which alone true doctrine was to be found in? In the quest for the original sources (ad fontes—to the sources), a stripping away of Catholic tradition, the Reformers revisited this story and returned to the Canon of Jesus, or the Jewish Canon. (The Catholics, at the Council of Trent [1543–63] did the opposite by elevating the Apocrypha to make it fully Canonical). (Some Protestants, such as Anglicans, continued to include the Apocrypha but included them in a separate section. Their 39 Articles, VI, state: “And the other Books [the Apocrypha] the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine.”

In review there are 5 reasons to reject the Apocrypha as Scripture (however helpful it may be historically):
  1. Jesus never cited it
  2. It reads differently; pointing to its inferior quality
  3. It contains doctrines that contradict the rest of Scripture (i.e. purgatory)
  4. The warning of Jerome
  5. Its origin/ that it is not part of the original Hebrew Bible
More than a mere quibble, this is a fundamental issue. What constitutes Scripture, the books we base our faith and practice, indeed stake our eternity upon? Christianity stands or falls not only on whether the Bible is true but also the question of what is Scripture. Is it the NT only, the OT/NT, including the apocrypha? Is the Canon open or closed, etc? (Revelation says it is closed).

There is great importance in defining what is the authoritative and inspired canon/rule of the Christian faith. This is why historic Baptist statements of faith, including our own, specify the number of books that make up the Bible, including the OT:
  • 1689 Baptist Confession:
    • 1.1- The Holy Scripture is the only sufficient, certain, and infallible rule of all saving knowledge, faith, and obedience,1 although the light of nature, and the works of creation and providence do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable; yet they are not sufficient to give that knowledge of God and His will which is necessary unto salvation.2 Therefore it pleased the Lord at sundry times and in diversified manners to reveal Himself, and to declare (that) His will unto His church;3 and afterward for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan, and of the world, to commit the same wholly unto writing; which makes the Holy Scriptures to be most necessary, those former ways of God's revealing His will unto His people being now completed.4
    • [Then it quickly moves to state what these books are] 1.2: “Under the name of Holy Scripture, or the Word of God written, are now contained all the books of the Old and New Testaments, which are these…[list of 66 books of the OT/NT]… All of which are given by the inspiration of God, to be the rule of faith and life”
  • 1953 FEB Statement:
    • 1- The Bible- “We believe that the Bible is the complete Word of God; that the sixty six books as originally written, comprising the Old and New Testaments, were fully inspired by the Spirit of God, and that they are, therefore, entirely free from error; that the Bible is the final authority in all matters of faith and practice and the true basis of Christian union.” (Emphasis added)
Though this question is not as pressing for many Christians today, still from time to time it arises, or we hear of the Apocrypha and wonder what it is. At the very least, it is helpful to know as Christians why we believe what we believe and what this is based upon, i.e. the 66 books of the OT/NT, together the whole counsel of God (Acts 20:27).

​Now you know!

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    Chris Crocker

    Pastor, historian and beekeeper.

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