Drippings from the Honeycomb
More to be desired are [the rules of the Lord] than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. (Psalm 19:10)
Apocrypha means “the things hidden away.” Jews used to hide old copies of revered books rather than burn or destroy them. As a result the term came to be synonymous with highly esteemed. Thus the Apocrypha originated as highly esteemed books that weren’t Scripture. There were 12 (or 15, depending on how they are divided):
When Jerome was compiling his Latin version of the Bible based off of the Hebrew, (completed c. AD 405) he followed the Greek tradition to insert them, however, he included prefaces that stressed their deuter-canonical (sub-canon) status of these books—that they were not Scripture and that the Hebrew list of Scripture represented the “clean jar”: As, then, the Church reads Judith, Tobit, and the books of Maccabees, but does not admit them among the canonical Scriptures, so let it read these two volumes for the edification of the people, not to give authority to doctrines of the Church. This distinction was lost on many and throughout the Middle Ages and numerous Roman Catholic doctrines were built upon references in the Apocrypha. For examples:
In review there are 5 reasons to reject the Apocrypha as Scripture (however helpful it may be historically):
There is great importance in defining what is the authoritative and inspired canon/rule of the Christian faith. This is why historic Baptist statements of faith, including our own, specify the number of books that make up the Bible, including the OT:
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